 Preamble
Preamble
			
			
I was informed by sources that the 
			Defense Intelligence Agency 
          or DIA has an entire Top Secret/Codeword file on this "Chinese 
			Roswell" case with autopsy results: And, the ancient dates of 
			the "Chinese Roswell" et case fit what's written in the 
			The 
			Yellow Book. In 1938, Chinese archaeologists discover strange 
			stone disks in a remote mountain cave.
			 
			
			
			What the Stones Reveal?
			 
			
			The Dropa disks tell the story of a space probe from a distant planet 
			that crash-landed in the Baian-Kara-Ula mountains of the Himalayas 
			12,000 years ago. The occupants of the spacecraft - the Dropa - 
			found refuge in the caves of the mountains. Despite their peaceful 
			intentions, the Dropa were misunderstood by members of the Ham tribe 
			who were occupying neighboring caves and who hunted down the aliens 
			and even killed some of them. A translation of one of the passages 
			says: 
			
				
				"The Dropa came 
			down from the clouds in their aircraft. Our men, women, and children 
			hid in the caves ten times before sunrise. When at last they 
			understood the sign language of the Dropa, they realized that the 
			newcomers had peaceful intentions...."
			
			
			The stones go on to say how 
			the Dropa were unable to repair their 
			disabled spacecraft and could not return to their home planet, and 
			so were stranded on Earth. If that's true, have their descendents 
			survived?
Hartwig Hausdorf writes....: 
			
			
				
				"for 35 years, a story has 
			circulated about an alleged UFO crash that happened some 12,000 
			years ago in a remote mountain area in China. When I first heard of 
			this, I took it to be science fiction. But new developments in this 
			story have made it worth another look".
			
			
			It begins at the turn of the years 1937 and 1938, when an expedition 
			led by archeologist Chi Pu-Tei came across the pathless Bayan-Kara-Ula mountains in the modern-day Chinese 
			province of 
			Qinghai. The group discovered some caves in which numerous 
			strange-looking skeletons were entombed. All of the skeletons had 
			abnormally big heads and small, thin, fragile bodies.
There were no epitaphs at the graves, but the explorers did find 
			716 stone discs with bizarre hieroglyphs on them. From a 
			hole in the center of each disc, a groove spiraled out to the rim. 
			The archeologists had no idea what kind of information was encoded 
			in the hieroglyphs.
Not until the early 1960s did Beijing Academy of Sciences 
          professor Tsum Um Nui succeed in translating a few passages of 
			the inscriptions on the stone discs. But upon completing his report, 
			the scientist ran into a problem: The Academy banned the 
			publication of his work. This is not surprising when one 
			considers the unusual conclusions that Tsum Um Nui and four assistants 
          drew. They were certain that the hieroglyphs on the stone discs told 
			of the crash of an alien spacecraft in the mountains 12,000 years 
			ago!
After an extended quarrel, the professor obtained permission to 
			publish his report. He introduced amazed readers to the story of 
			alien beings called the Dropa, who had crashed in the 
			Bayan-Kara-Ula 
			Mountains after a long space flight. A great number of these beings 
			died, and the survivors could not repair their ship, said Tsum Um 
			Nui. Of course, the scientific establishment considered the 
			story to be nonsense, and Tsum Um Nui was derided as a fool.
			
What skeptics ignored was that in the Qinghai province, ancient 
			traditions told of small, skinny, ugly beings, with big, clumsy 
			heads and weak extremities, who came down from the sky long ago. 
			Locals have always been afraid of the strange-looking invaders from 
			the clouds.
Shortly after publishing his report, Tsum Um Nui
			emigrated to Japan. 
			Embittered by the reactions of other scientists, he died shortly 
			after he completed a final manuscript about the stone-disc mystery. 
			My book "Satelliten der Goetter" (Satellites of the Gods) 
			was published in Japan in 1996, and I hope the book's Japanese 
			readers may be able to provide new information on Tsum Um Nui and 
			his fate. Where was he buried?. What library contains his report on 
			the translation of the hieroglyphs on the stone plates?
			 
			
			
			Disappearing Evidence
			
			 
			
			Nobody knows what became of the 716 discs. Their existence was last 
			documented in 1974, when Austrian engineer Ernest Wegerer 
			came across two of the discs in Banpo Museum in Xi'an. The 
			discs matched the descriptions from Tsum Um Nui's 1962 
			report. Wegerer could even recognize hieroglyphs in the 
			disc's spiral grooves, but by this time they were partly crumbled 
			away. Knowing the artifacts' background, Wegerer asked the former manager of the 
			Banpo Museum for 
			more details on the objects. Surprisingly, the woman could tell 
			stories about all the other clay artifacts there, but all she could 
			say of the stone discs was that they were unimportant "cult 
			objects." This is also how they were labeled in the museum showcase. 
			
			
			
Nevertheless, the Austrian was allowed to hold one of the discs and 
			take the only known photographs of both of them. Wegerer 
          estimated them to weigh two pounds each and to measure a foot in 
			diameter. They both featured the strange hieroglyphs and a hole in 
			the center. Regrettably, the spiral grooves cannot be seen in the 
			photographs, partly because they had crumbled away and also because 
          	Wegerer used a Polaroid camera with an integrated flash.
			
This was more or less the status of the research when "Satellites 
			of the Gods" co-author Peter Krassa and I tried to pick 
			up the trail of this mystery of the century. It would not be easy. 
			China had suffered through its Proletarian Cultural Revolution from 
			1966 to 1976. Many people lost their lives, and innumerable precious 
			objects fell victim to the unrest. During this time, many artifacts 
			were taken from Beijing into the provinces.
In March 1994, Prof. 
			Wang Zhijun, director of the Banpo 
			Museum, welcomed Krassa and me for a discussion of the 
			stone discs. At first, he seemed unwilling to give details, but soon 
			he revealed that the manager of the museum had been called away from 
			her job just a few days after Wegerer had visited the museum 
			in 1974. Both the woman and the discs had disappeared without a 
			trace.
I had the distinct feeling that Wang Zhijun was uncomfortable 
			during our inquiry. When asked for the artifacts' present location, 
			he told us: 
			
				
				"The stone discs you have mentioned do not exist, but 
			being extraneous elements in this museum for pottery ware, they have 
			been dislocated".
			
			
			Isn't it fascinating to witness such a U-turn in one sentence?