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			 Part 
			11: The Book of the Antichrist 
			The Oral Jerry Swagger had five homes, now, scattered across the 
			U.S., including one on the East Coast, near Philadelphia where he 
			had had the meeting with Larry Meier. But his house in Pasadena--it 
			was a mansion, really--was in some sense his real home, his base. 
			For it was in Pasadena that he had gotten his start, building a 
			radio empire that reached listeners around the globe.
 
			In more recent years more and more of the media budget had been 
			devoted to television, but although the work had continued to grow, 
			viewers had never quite trusted his image the same way listeners had 
			trusted his voice.
 
 OJ's home in Pasadena was his favorite, but he only opened it to 
			special visitors. God was a planner, a builder, and He in no way 
			scorned wealth. But OJ was wary of the slew of media stories that 
			had once alluded to the opulence of his home's furnishings. "Gold 
			brick- a-brack" they had written.
 
 Illiterate reporters. Uncultured, slovenly scribblers. They seemed 
			incapable of understanding the finer things of life.
 
 To the Oral Jerry Swagger, culture had always connoted British 
			royalty, and he had decorated his home with quality purchases from 
			Harrods in London--articles he had selected himself. Yes, there was 
			goldware at the dinner table, but that was a matter of respect. 
			Carnal, material people--the kings and prime ministers and educators 
			he invited as weekend guests--only respected material possessions. 
			And if they paid homage to a Man of God for the wrong reasons--well, 
			it was still better to be respected than not.
 
 It was good to get back to the West Coast. He always slept better in 
			Pasadena. The nightmares of years past ("that thing" was the way he 
			thought of it now) had gradually faded, and he normally felt the 
			security of being surrounded by the familiar and precious things God 
			had given him.
 
 But for some reason tonight, his first day back from the East Coast, 
			he turned and tossed, and when he would briefly awaken, he seemed to 
			hear voices echoing in the room. Perhaps he had a touch of fever, he 
			thought.
 
 But later he realized he was sleeping restfully. "See, I am sleeping 
			peacefully," he said to someone in his dream. Then, silently, to 
			himself: "You are dreaming." Space and time slowly solidified, and 
			in his dream he was consciously aware of that time in the early days 
			of his organization, when the security guards had rounded up a 
			crazed prophet who was wandering the property. Being a little unsure 
			of themselves, they had brought him to OJ's private office. The man 
			had focused his gaze in awe above OJ's head, and asked: "How is it 
			possible that both an angel and a demon hover over you at the same 
			time?"
 
 At that time it had made OJ's hair stand on end to discover the war 
			in heaven taking place so close to home. Even now, awake in his 
			dream, he involuntarily glanced up over his head, and saw a cowled 
			figure hovering. There was a blurry mist where the face should be. 
			He opened his eyes and sat up with a start.
 
 Was he awake, or just dreaming he was awake? OJ turned on the light. 
			Yes, he was definitely in his own room. He started to swing back the 
			covers, but then felt the wetness under his hand. There was a line 
			of white across the bed.
 
 He sniffed his fingers. The smell was briny. He brushed the white 
			line with a finger and sniffed again. It was ocean foam. Somewhere 
			he thought he heard a door click.
 
 Quickly he picked up the phone to summon the housekeeper. Was she 
			staying tonight? He really didn't know. And it didn't matter. The 
			line was dead.
 
 OJ rose quickly and began to turn on all the lights. The bedroom 
			light. The light in his adjacent study. The third floor hall light. 
			Nothing. Gradually he worked his way through the house, turning on 
			all the lights. There was no one there. He picked up the phone 
			again. The line was good.
 
 He dialed Security. "Yes, Mr. Swagger," the voice answered promptly.
 
				
				"I thought I heard 
				someone trying to break into the house." 
 "We'll be right there, Mr. Swagger. Do you want us to come 
				inside?"
 
 "No. No, just check around the outside. What time is it?"
 
 "It's ten minutes after 4 o'clock, sir."
 
			OJ returned to the third 
			floor, leaving all the lights on. I need to settle down, he thought. 
			He remembered he had unopened mail in his study. He would look 
			through it. 
 And that was when he saw the book, lying there in the center of his 
			desk. It hadn't been there earlier in the evening. The Book of the 
			Antichrist. He knew the author. He could never forget the name.
 
 Jack Parsons.
 
 Involuntarily OJ sat down at his desk, and began to read the dimly 
			remembered passages.
 
				
					
					THE BOOK OF 
					THE ANTICHRIST The Black Pilgrimage
   
					Now it came to 
					pass even as BABALON told me, for after receiving her Book I 
					fell away from Magick, and put away Her Book and all 
					pertaining thereto. And I was stripped of my fortune, (the 
					sum of about $50,000) and my house, and all I possessed. 
 Then for a period of two years I worked in the world, 
					recouping my fortune somewhat. But that was also taken from 
					me, and my reputation, and my good name in my worldly work, 
					that was in science.
 
 And on the 31st of October, 1984, BABALON called on me 
					again, and I began the last work, that was the work of the 
					wand. And I worked for 17 days, until BABALON called me in a 
					dream, and instructed me on an astral working. Then I 
					reconstructed the temple, and began the Black Pilgrimage, as 
					She instructed.
 
 And I went into the sunset with Her sign and into the night 
					past accursed and desolate places and cyclopean ruins, and 
					so came at last to the City of Chorazin. And there a great 
					tower of Black Basalt was raised, that was part of a castle 
					whose further battlements ruled over the gulf of stars. And 
					upon the tower was this sign.
 
 And one heavily robed and veiled showed me this sign, and 
					told me to look, and behold, I saw flash before me four past 
					lives wherein I had failed in my object. And I beheld the 
					life of Simon Magus, preaching the Whore Helen as the 
					Sophia, and I saw that my failure was in Hubris, the pride 
					of the spirit. And I saw my life as Giles de Retz, wherein I 
					attempted to raise Jehanne d'Ark to be Queen of the 
					Witchcraft, and failed through her stupidity, and again my 
					pride. And I saw myself in Francis Hepburne, Earl Bothwell, 
					manipulating Gille Duncan, that was an unworthy instrument.
 
 And again as Count Cagliostro, failing because I failed to 
					comprehend the nature of women in my Seraphina. And I was 
					shown myself as a boy of 13 in this life, invoking Satan and 
					showing cowardice when He appeared. And I was asked: "Will 
					you fail again?" and I replied "I will not fail." (For I had 
					given all by blood to BABALON, and it was not I that spoke.)
 
 And thereafter I was taken within and saluted the Prince of 
					that place, and thereafter things were done to me of which I 
					may not write, and they told me,
 
						
						"It is not 
						certain that you will survive, but if you survive you 
						will attain your true will, and manifest the 
						Antichrist."  
					And thereafter I 
					returned and swore the Oath of the Abyss, having only the 
					choice between madness, suicide, and that oath. But the oath 
					in no wise ameliorated that terror, and I continued in the 
					madness and horror of the abyss for a season. But of this no 
					more. But having passed the ordeal of 40 days, I took the 
					oath of a Magister Templi, even the Oath of Antichrist 
					before Frater 132, the Unknown God. 
 And thus was I Antichrist loosed in the world; and to this I 
					am pledged, that the work of the Beast 666 shall be 
					fulfilled, and the way for the coming of BABALON be made 
					open and I shall not cease or rest until these things are 
					accomplished. And to this end I have issued this my 
					Manifesto.
 
 Belarion Armituss AL
 Dagjal Antichrist
 
 Jack Parsons
 210
 First revealed Oct. 31, 1984 e.v.
 
			OJ stared at the final 
			page for a long time. The date was altered, OJ knew. 1984: the name 
			of George Orwell's novel. Orwell had originally titled it 1948, 
			because the events he was writing about were occurring in his own 
			time. But an editor thought the title too controversial, and so had 
			inverted the last two digits. The correct date in Jack Parson's book 
			was 1948. 
 Yes, OJ remembered Jack Parson's book well. It had been given to in 
			1952 when he was a young man twenty-two years of age. And he 
			remembered the other book, also: 1984. The substitution meant 
			someone knew. Someone knew the evil that he, OJ, had once done and 
			forever atoned for.
 
 "That thing" had returned to haunt him. And there, sitting at his 
			desk, with all the lights on, surrounded by the Godly culture of 
			Harrods, the terror swept over him like a tidal wave.
 
 
 
			Dean Malik sat at one of the small round tables in the basement of 
			Larry Blake's Bar on Telegraph Avenue in Berkeley, California, 
			nursing a Dos Equis. The baseball game was still playing on the wide 
			screen, which would soon be rolled up to make way for the band. He 
			wasn't sure who was on. Perhaps Pamela Rose and Peter Walsh with The 
			Blue Monday Party.
 
 Zak, sitting across from him, blew smoke at the exposed pipes 
			hanging from the ceiling. Dean could tell he was tense. But then Zak 
			was always that way, veins filled with a natural flow of 
			amphetamines.
 
				
				"You've gone over 
				everything?" 
 "I've been through it. There won't be any mistakes," Dean said.
 
			Dean's real name was 
			Salah ad-Din, but they had always called him Dean at school. He was 
			the son of a former consular official. Zak was Yitzhaq Adolph Alfasi.
			 
				
				"I thought Jews 
				didn't name their kids Adolph anymore," Dean had remarked, on 
				hearing the decipherment of the middle initial. 
 Zak had shrugged. "I was named after my grandfather."
 
			The explanation made 
			partial sense to Dean. Zak's other grandfather was Yitzhaq. Not much 
			you could do about the balance of genealogical power.  
				
				"I have to have it 
				on tape, the documents prove nothing," Zak said. 
 "You'll have it." A short pause. "Provided you have the money."
 
			The band began setting 
			up. There was a bald man with a small pony tail. And a girl singer 
			who looked something like Bette Midler. 
 It was a dangerous game Zak was playing, Dean mused. Crossing your 
			own people. Not that Dean cared. The Institute can go to hell, he 
			thought, but without passion. A long time ago they had killed Dean's 
			father at Cannes, where the family had gone for vacation. His father 
			had been standing on a balcony below an apartment owned by an 
			important PLO official when the Mossad had cut him in half with a 
			Kalashnikov. The choice of weapon was apparently meant to imply a 
			Palestinian internal dispute. But the deception was ineffective 
			because they had assassinated the wrong man. The police were already 
			there when Dean and his mother returned from the beach, and Dean 
			remembered thinking irrelevantly that now they wouldn't be taking 
			the boat over to the Iles de Lerins, to see the cell of the Man in 
			the Iron Mask at Ste. Marguerite.
 
 Some friends got them a room at the Hotel Carlton on the Rue du 
			Canada, and at breakfast the next day he heard people talking, 
			shaking their heads over the mistake, but saying when you got down 
			to it all these Arabs looked alike.
 
 What makes you think it was the Mossad, Zak had asked, when Dean 
			told him the story.
 
 The DGSE had the apartment under surveillance, Dean said, using the 
			French initials for La Direction Generale de la Securite Exterieure. 
			They had taken a photo of a man in the hedge moments before the 
			killing. The man had been identified as an agent of Mossad.
 
 Zak didn't believe it. Mossad assassins killed at close range with 
			.22 Berettas. They checked their victims carefully so no mistakes 
			were made. They normally avoided noisy attention-attracting weapons. 
			You looked your man in the eye, the Beretta went poof- poof, and you 
			slipped away quietly.
 
 Dean snorted in derision. Zak was a romantic. The Mossad made 
			mistakes like everyone else. Dean had also read the self-serving 
			propaganda, he said, seen it in a film or two--Israeli agents 
			wrestling with issues of morality. Bullshit. The implication seemed 
			to be that assassination was okay as long as you had a conscience. 
			As for innocent by- standers, Dean figured the Mossad was like any 
			other outfit of its kind: some might agonize over the death of 
			innocent by-standers, but most would shrug it off as as one of the 
			risks of war. And the more fanatical wouldn't concern themselves at 
			all, as long as the by- standers were Arab, the only good Arab being 
			a dead one. Just like in the West Bank: when soldiers couldn't get 
			at the actual rock-throwers, they just shot any Palestinian youth 
			who was handy.
 
 But Zak said it probably really was Palestinian infighting. 
			Palestinians were always killing off each other. The rival gang had 
			simply mistaken Dean's father for the PLO official upstairs.
 
 All Mossad hits are palmed off as Palestinian infighting, Dean 
			replied. The U.S. press dutifully passed along that interpretation 
			because the press was centered in New York, hardly a city with an 
			unbiased view of world politics. Christ, the city was mostly Jews 
			and Puerto Ricans.
 
 Had Dean seen the photograph? Zak wanted to know.
 
 Yes, he had.
 
 How did he really know when, or under what circumstances, the photo 
			was taken? He only had the DGSE's word for that.
 
 Dean didn't argue the point. But he couldn't see the French external 
			intelligence service had any motive to lie about it.
 
 As one blues number started, some girls got up and begin dancing on 
			the side of the room away from the stairs. Dean watched one of the 
			girls with interest. Tight blue jeans were one of his adolescent 
			sexual imprints, and this girl had his number. He watched the girl's 
			undulating bottom as he thought about the Haram es-Sharif, the 
			Temple Mount, the focus of all this duplicity.
 
 Es-Sakhra, the large Foundation Stone on the Temple Mount, was 
			reputedly the spot where Abraham had built an altar to sacrifice his 
			son. The Stone later served as the location of the Holy of Holies of 
			the First and Second Jewish Temples. After the destruction of the 
			Second Temple, the same spot was chosen by the Roman Emperor Hadrian 
			for a new Tripartite Temple dedicated to Jupiter, Juno, and Minerva.
 
 Then for a time the area had remained barren. When Omar Ibn Kittab 
			conquered Jerusalem in 638 A.D., he was shocked at the Temple 
			Mount's filthy condition and ordered it cleaned. At that time it was 
			called Al Aqsa, "the distant place." It was the spot where a few 
			years earlier Mohammed had ended his aerial night journey from 
			Mecca, then ascended to heaven on the flying horse Burak.
 
 Over the Foundation Stone, which marked the actual spot of 
			Mohammed's ascent, the Caliph Abd-el-Malik erected an octagonal 
			monument, the Dome of the Rock, in 691. El-Malik's son el-Walid 
			added another building in 705: the Al Aqsa Mosque at the southern 
			end of the Temple square. The latter structure was built on an 
			unstable foundation of rubble, and was consequently destroyed by 
			earthquake a number of times, and had to be repeatedly rebuilt.
 
 Christian Crusaders took Jerusalem in 1099, and the first Christian 
			Kings of Jerusalem used the Al Aqsa Mosque as their palace. Then 
			administration of the Mount was turned over to the Knights Templar. 
			Al Aqsa, which the Templars renamed Solomon's Temple, served as the 
			Templar headquarters, and the Dome of the Rock became the Templum 
			Domini, the Temple of the Lord.
 
				
				"You sure you want 
				to do this?" Dean asked Zak. 
 "Yes, I'm sure."
 
 "Tell me something. When you enter the Temple Mount through the 
				Moroccan Gate--that is, walking up the ramp past the Wailing 
				Wall--there is a large sign, put there by the Chief Rabbis of 
				Israel, saying under Jewish law it is forbidden for anyone to 
				enter the Temple Mount area. Why is that? Why won't Orthodox 
				Jews go there?"
 
 "No one is qualified to sacrifice the Red Heifer," Zak said.
 
 Dean listened to the band for a while. "I don't get it," he said 
				finally.
 
 "All Jews have been unclean since about the Sixth Century A.D."
 
 "Why is that?"
 
 "In Jewish law you become unclean in various ways. Like being 
				around the dead bodies of other Jews, for example. Say you go to 
				a hospital where there's a corpse or visit a cemetary. Once you 
				become unclean you are prohibited from entering sacred areas 
				like the Temple until you go through the cleansing ritual of 
				Numbers 19. To do that you need the scouring power of the water 
				of impurity, containing the ashes of a sacrificed Red Heifer. 
				You take an unblemished Red Heifer, slay it outside the camp, 
				and burn it with cedar wood, hyssop, and scarlet string. Then 
				you put the ashes in the water."
 
 "So why don't the Orthodox do just that?"
 
 "Only a Jewish priest who is clean can sacrifice the Red Heifer. 
				The problem is there aren't any clean Jewish priests, because 
				they need the ashes of a Red Heifer to become clean."
 
 "So there is no way out of the dilemma."
 
 "Not for most Jews. They have to wait until the Messiah comes. 
				Others theorize there might be Red Heifer ashes buried in a jar 
				somewhere under the Temple Mount."
 
 "But if it is forbidden them to enter the sacred ground of the 
				Mount, they obviously couldn't dig for ashes."
 
 "They could tunnel under. That would be okay, because sacredness 
				extends upward, not downward. That's why El Al doesn't fly over 
				the Temple Mount: it would be violating sacred air space. The 
				flights to Johannesburg used to fly over it, but planes are now 
				prohibited from doing that. But you could look for jars of Red 
				Heifer ashes if you first dug a tunnel under the Mount, then 
				searched in an upward direction while staying below the 
				surface."
 
			It made sense to Dean. 
			Total sense. He now knew exactly what Larry Meier was up to. 
 
 
			No man can serve two masters, Zak thought to himself, leaving the 
			meeting with Dean. But then, he, Zak, never had. Sure, he had lead 
			Dean to think his game was one of betrayal. Just as he had told 
			Larry Meier what Larry Meier wanted to hear. But neither Dean nor 
			anyone else knew who Zak's true masters were.
 
 Zak didn't think of them as masters. What he was doing was . . . a 
			joint operation. A breathing together. Half the time he didn't 
			understand what he was doing himself. But it gave his life a higher, 
			nobler purpose.
 
 Early on the Hoova messengers had informed Zak they came from 
			thousands of light-years in the future. He puzzled over the 
			seemingly nonsensical statement for many days. Had he understood 
			them correctly?
 
 He remembered from high school physics that a light-year was a 
			measure of distance, not of time. One light-year was the distance 
			light travelled in a year: about six-trillion miles. How was it 
			possible someone resided light-years in the future?
 
 The answer came to him one day when he heard a friend say, "I live 
			twenty minutes away."
 
 His friend could have said, "I live five miles away." But knowing 
			the actual distance was less helpful: depending on the speed of 
			traffic it might take you five minutes to go those five miles, or it 
			might take you an hour. Most people in daily life were more 
			concerned with the time it took to get from here to there, so they 
			used a time-measure of distance: twenty minutes away.
 
 In a similar way, Zak realized, the Hoovans used a distance-measure 
			of time: the number of miles they had to travel to get from Then 
			back to Now. How far they had to travel depended on the rate of time 
			flow. Zak wrote it out in the form of an equation. If T was the 
			number of years the Hoovans came back into the past; D, the number 
			of miles they had to travel to get here; and c, the speed of light 
			in miles per year, then the expression
 
				
					
						
							
								
								D - 
								(cT)  
			would be invariant in 
			any inertial frame of reference. Was that right? 
 Zak was attending Cal State Los Angeles at the time contact was 
			made. Cal State L.A. was a commuter college perched on top of a 
			semi-isolated hill, and the nearest free parking was in an ungraded 
			dirt lot a quarter of mile away. Zak would walk from the lot to the 
			edge of campus, then climb the wooden steps up the vertical 
			hillside, arriving at the summit totally exhausted. From the 
			summit's far side was a commanding view of the freeway interchange 
			below.
 
 Zak was an indifferent student. He worked most days for a roofing 
			company, and his attendance at Cal State L.A. was dictated by its 
			full selection of evening classes. He had Fridays off, however, and 
			it was the one day he arrived on campus early.
 
 Streaking was popular among students that summer, and one Friday at 
			high noon four of them took off their clothes, and went running 
			along the campus's central walkway. Their timing was impeccable. The 
			college was seeking to end the fad, and the following week two other 
			streakers were arrested and formally charged with indecent exposure. 
			Plea bargaining was allowed, however, and the pair were released 
			when they agreed to publish a confession in the student newspaper, 
			urging any would-be future streakers to get psychological 
			counselling and avoid a criminal record.
 
 Zak remembered the streaking episode well, because Hoova made 
			contact the next day. Zak was laying shakes at a house in La 
			Crescenta, and had worked late to finish a section of roof. He would 
			tack a one-by-four on top of the row below as a guide to keep the 
			next row of shakes even. Then he would drive two nails through the 
			top of each shake into the underlying wood of the roof. Next he 
			would roll out a layer of tar paper to cover the row of nails, 
			sliding it far enough down to secure against leakage around the 
			holes, but not so far the paper would show once covered with another 
			row of shakes.
 
 Louie had come by during the afternoon to check on progress and to 
			deliver the latest jokes. "Hey, Zak, you know the difference between 
			a penis and a paycheck? . . . You don't have to beg your wife to 
			blow your paycheck."
 
 Zak had grinned at that one. Louie's wife spent a lot a money on 
			clothes, but always managed to look like a tramp anyway.
 
				
				"This lawyer is 
				praying, `Oh Lord, give me that million- dollar case.' The Devil 
				appears, and says, `You're asking the wrong person. I'll give it 
				to you, but I want something in return.' `Sure, anything,' the 
				lawyer says. `I want your soul, your wife's soul, the souls of 
				your parents, and the souls of your three children.' And the 
				lawyer says, `Okay. What's the catch?' "  
			A few hours later it had 
			become too dark to see, and Zak was rolling up the power cord of the 
			circular saw. As he looked up at the mountains to the north, a 
			bright light suddenly appeared. At first he thought a plane had just 
			turned on its landing lights. But that didn't make sense: no landing 
			approach angled down from the mountain crest. Then he sensed a 
			warmth as the light fluctuated in a slow rhythm. He felt his own 
			pulse, but his heart beat was more rapid than the cycles that came 
			from the unknown plane. 
 No, not plane, he felt suddenly. Whatever he was seeing was alive.
 
 The light vanished as abruptly as it had materialized. Something 
			significant had occurred, Zak thought, but he wasn't sure what. He 
			had a strange sense of anticipation which lasted the rest of the 
			weekend. By Monday, however, he had pretty much forgotten the 
			incident.
 
 In the morning he begged off time from work to drive over to 
			Wilshire to talk to the owner of the apartment complex where he 
			lived. Zak himself was the resident manager, and got a free 
			apartment and a minuscule salary in return for doing miscellaneous 
			chores, but he was getting tired of unclogging garbage disposals for 
			families who let their kids throw plastic jacks into the kitchen 
			sink.
 
 The owner's office was on the tenth floor, and Zak subconsciously 
			noted that nine people got on the elevator in the first floor lobby. 
			Each pushed a different button, lighting up floors two through ten. 
			Zak was amazed. He began to calculate the odds of this happening.
 
 Under random ordering, nine people could fit into nine floors in 9^9 
			(nine to the ninth power) possible ways. But each getting off at a 
			different floor was a case of sampling without replacement. Any one 
			of the nine could get off at the second floor, any one of the 
			remaining eight could get off at the third floor, etc. So there were 
			9! (nine factorial) total ways for the group of nine to each get off 
			at a different floor. Thus the probability of what had happened was 
			9!/9^9. Or about .0009. The chance was less than one in a thousand.
 
 The elevator had a programmed voice that announced each arriving 
			floor, and the last passenger excepting Zak got off on nine.
 
 Zak arrived at the tenth floor an hour later.
 
 Or by his watch it was an hour later. According to the building 
			clocks, he had been between floors only a few seconds, and was 
			easily on time for his appointment.
 
 Zak didn't know what had happened to his watch. But that night as he 
			was falling asleep, he remembered what had occurred just after the 
			door closed on the ninth floor.
 
 The elevator's programmed voice had begun to speak to him.
 
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