Prologue
The Winged Disk & The Thunderbird

If you’ve ever driven along Interstate Highway 35 in Texas, from downtown Fort Worth to downtown San Antonio, you might have had lunch at the 7th Street Station Grill with its “Winged Disk” image on Fort Worth’s eclectic Seventh Street, passed the Thunderbird Motel in Hillsboro with its “Thunderbird” sign, and noticed the Southwestern Motor Transport in San Antonio (“SMT Lines—Service Unexcelled!”) with its “Winged Disk” corporate logo. And you might have been passed on the highway by an old Ford “Thunderbird” automobile or a new Chrysler PT Cruiser, with its “Winged Disk” hood ornament. See Illustrations 30 and 31.

 

Illustration 30: Ford Motor Company’s Thunderbird Logo
Illustration 31: Chrysler Motor Company’s PT Cruiser Hood Ornament

 

The “Thunderbird” motif is quite common in the American West, particularly in New Mexico where automobile license plates used to have a design resembling both a “Thunderbird” and a “Winged Disk”. See also Illustrations 20, 21 and 22.

 

Illustrations 20 & 21: Mayan Totem Poles with Thunderbirds Illustration 22: Alaska Totem Pole with Thunderbird

 

The United States Air Force uses a “Winged Disk” as one of its emblems. A Mississippi transportation company, like SMT Lines, uses a corporate “Winged Disk”. An Alabama logging company has a corporate “Thunderbird”. And on it goes. The “Winged Disk” and the “Thunderbird” are identical symbols, and they are found all over the world, particularly in the Northern Hemisphere, with the Christian Cross being the symbol’s latest incarnation. If you’ve ever toured Eureka Springs, Arkansas, you have seen the statue “Christ of the Ozarks” which is an exact replica of the tall statue of “Christ the Redeemer” on Mount Corcovado in Rio de Janeiro: the outstretched arms of these two cross-like statues precisely mimic the Thunderbird/Winged Disk motif. Such identical symbols could not have just spontaneously originated in so many different cultures and languages. These images therefore obviously refer to something that was visible in the Heavens to all the people of North America, Europe, the Middle East and Asia. It is the purpose of this book to identify this heavenly object.


Also all over the world, there are legends and myths of a “Cosmic Tree” or “World Tree” and a “Sacred Mountain” or “Holy Mountain” of the “Gods”. The Mayas had their “Sacred Tree”, and the Finns remembered “Yggdrasill, The Cosmic Tree”. The Norwegians had their “Asgard”, or northernmost “Abode of the Gods”, connected to Earth by a “Rainbow Bridge” called “Bifrost”. Then we find “Mount Olympus” in Greece, “Mount Zion” in Israel and “Mount Meru” in India. And there is the mysterious realm of “Hyperborea”, said to have been a “land beyond the mountains where the North Wind rises”.

 

Where were all of these magical places?

Even today, we still celebrate the “childhood fantasy” of Santa Claus who lives at the North Pole, surrounded by dwarfish elves and travelling by means of a “celestial sleigh” pulled by flying reindeer. And why do we call it a “pole”? Then there’s the children’s story of Jack and the Beanstalk. Jack climbed the “beanstalk” to a land of “giants”, returning home with “golden eggs” and a singing-talking golden harp.


Are these just fanciful nursery tales?
These questions will all be answered in time. For the most part, this book has been based upon essays which can be found in The Cosmic Tree area of my website, and each is designed to supplement the other. These chapters were not necessarily written in the order in which they are presented in the book, and that order differs from what can be found online; and some have been “patched” or “PSed” numerous times. Thus, if occasionally I seem to ramble (stream of consciousness, as I am often prone to do) or repeat myself, please forgive me.

 

Essentially, what I have done in the book is to refine, re-edit and expand upon that website material. All of the Illustrations were taken from graphics found on the Web, with the six exceptions of the Hyperborea Sky Views (Illustrations 3-8). On each of the six included, you’ll see such designations as, for example, on Illustration 5 (below image): The Tree Of Paradise, The Chinese Immortal Peach Tree, The Mulberry Tree, The Lofty Apple Tree Of The Summit, The Totem Pole, The May Pole and The Dragon’s Seat.

Illustration 5

 

All of these names are genuine historical references to “The Cosmic Tree” and/or “The Sacred Mountain”, and they were obtained for the most part from the books Hamlet’s Mill by Giorgio de Santillana and Hertha von Dechend (1969) and The Celestial Ship Of The North by Miss E. Valentia Straiton (around 1900).

 

You can download a complete PDF version of Miss Straiton’s rare manuscript HERE


It should be noted in passing that the end of Miss Straiton’s manuscript seems to be “missing”, but it is not. The file is complete, but for some reason the page numbering became distorted during its conversion to PDF. As for Hamlet’s Mill, the authors were aware of something “unusual” that was referred to as “Nebiru”; but they didn’t understand it, as this was ten years prior to the writings of Zecharia Sitchin. Nevertheless, they felt intuitively that “Nebiru” was somehow or another related to The Cosmic Tree, so they relegated all their information about it to Appendix 39 of their book.


As will be discussed in Chapter 1, at some point during this “Slow-Motion Doomsday”, our communications systems will cease to function. Assuming that at some uncertain future date, everything will be up and running again, I have included several blank pages for NOTES at the end of this book. Please use these pages to record any “cataclysmic phenomena” that are specific to your area. Once “the dust has settled” (quite an understatement!) perhaps we can share our notes with others in an attempt to document “scientifically” everything that happens. This is urgent. New generations will be born, generations who will know only The Cosmic Tree. It will have been there from “time immemorial”, many of them will think. We must keep records for the future. We must learn to think in terms of “shars” not just “years”!


And what is a “shar”? One “shar” is one year on Planet X Nibiru, or 3,600 Earth Years. Each of their “four seasons” would be 900 of our years. They would arrive “for a season”, much like one of us would vacation for the summer on the Côte d’Azur. Their arrival may be one way for them to “annually thin the herd”, much as we would spray for garden insects in the springtime. It could be that we are as meaningless as insects to them. We need answers to all these questions, or otherwise we are doomed to descend back once again into barbarism. Understand what will be happening, and try to maintain accurate records. And keep this book in a safe place.


By now, most of us agree that such a “Doomsday” is inevitable and probably soon, and we agree on the potential “cosmic agent”. What we don’t agree on, because we don’t have enough information, is exactly what is going to happen and how long it will last. Will Planet X Nibiru just zip by us in a month or two, wreaking havoc, not to be seen again for another “shar”? Or will it “hang around” as “Hyperborea” for 900 years, for all practical purposes a “Millennium of the Gods”? I think the latter, and in that regard my theory of The Cosmic Tree is unique. It should be noted that the Planet itself may zip by in a few weeks and what tethers to our North Pole is some sort of gigantic “Mother-Ship” as was mentioned repeatedly by Zecharia Sitchin in The Earth Chronicles. It is impossible to know these answers now.

 

Robertino “Rob” Solàrion             
Dallas, Texas                
15 August 2003                


Postscript, 26 October 2003:

The first annual Planet X Nibiru Convention was held in Springfield, Missouri, on 16-19 October 2003. Springfield has become a “headquarters hub” for Planet X Nibiru activity. Springfield is situated in the heartland of North America and is equally distant from many parts of the present United States. In the event that all communications and public transportation cease to function following “Crossover”, we North Americans should attempt to make our way to Springfield to re-organize ourselves and our newly acquired scientific data. At Springfield, locate the central Greene County Courthouse, or what might remain of it; ask around or look for a signboard about Planet X Nibiru, to learn what you should do next, whom you should contact. People on other continents can organize themselves locally.

“And they do not know the future mystery, or understand ancient matters. And they do not know what is going to happen to them, and they will not save their souls from the future mystery.”

 

The Dead Sea Scrolls

Prophecy of the Essenes


Go Back

 

 

Chapter 1
Doomsday, Then & Now
 

“Although the world has progressed from a barbaric state to civilization in the course of history, the ‘savage sapiens’ is today basically as primitive as in the distant past, covered only with layers of cultural and educational varnish.”

Darío Salas Sommer

The Stellar Man

Santiago de Chile, 1985

Only within the past 100-150 years of human history (a mere short Nibiruan fortnight) have all of our great modern scientific and technological achievements been realized. We now have within our collective experience the ability to tackle any problem which we may face; if we were to unite as a world civilization, unfettered by regional turmoil (as, for example, the never-ending hatred and warfare in the Middle East), then there would be very little that we could not accomplish to benefit our world and improve our qualities of life.

 

Nevertheless, most of us in today’s world have fairly decent standards of living, even in the Gaza Strip. Unlike a century ago, most of the modern world now has running water, indoor plumbing and electricity. Television and cell phones are no longer considered “unusual” in any part of the world. We can travel from continent to continent in less than a day. We have a gleaming new high-tech International Space Station. And our very latest technological treasure is the Internet, which for most people did not exist even five years ago. We have achieved great things, and in general Mankind can be quite proud of our accomplishments.


During the 1960s I had the privilege and adventure of serving in the United States Peace Corps. I was assigned to Massaua, Eritrea, in what was then a part of the Empire of Ethiopia, during the reign of His Imperial Majesty Haile Selassie I, Lion of Judah, King of Kings, Elect of God. Only 20 years after World War II, there were still thousands of expatriate Italians living in that part of Ethiopia. Massaua is an Eritrean seaport resort city, and a myriad of racial types and nationalities streamed through the port during the two years that I worked there. In the center of this island city, called by some “The Venice Of Africa”, was the Emperor’s Palace, a 500-year-old Turkish Sultan’s Palace still even then preserved and lavish enough to host the Queen of England. But on the outskirts of town were suburban hovels with no running water, no electricity and dirt floors—people living in much the same manner that they had known for thousands of years. Not a day went by that I was not cognizant of the gains that our 20th Century had made in general compared with a perfect example of how just about everybody had been living in times long ago. The past and the future were co-mingled in that present 1960s hodgepodge in a magical sort of way.


In other villages more isolated, this lack of even the most basic amenities of life did not automatically prohibit the flourishing of rich cultural environments. The human imagination itself is independent of the technological conditions under which it lives. However, our physical human conduct is indeed dependent upon these technological factors. As an example, just the mere act of casually washing one’s hands in the office-building restroom would be more complicated if there were no restroom and one had to walk a half-mile to the nearest stream or pond to do this— not to mention the more intimate hygienic situations that people can find themselves in; even though I could get quite graphic here, I’ll refrain from doing so except to add that still today there are places in the world where people do not have toilet paper. Moreover, communication by telephone or the Internet is much more efficient than riding on horseback from one region to another to deliver a message handwritten on parchment. And so that Ethiopia experience helps me today to apprehend the differences in the consequences of a cosmic cataclysm on peoples and cultures, then and now.


And those of us who are fortunate enough to anticipate and then to witness these events can view them from both perspectives, from the advance scientific warning that will be announced via the news media to our current world civilization, as well as from the more slowly unfolding naked-eye sequence that would have been viewed by ancient peoples, particularly the priests.


There was a feature by Texas freelance writer John Dodson in The Dallas Morning News on 3 February 2001. Here is a portion of that article. “Imagine the world with no electricity. As the slogan goes, ‘Got milk?’ Well, you did if you went to
the barn and milked old Betsy. Otherwise, you drank water, which you had to pump from the well. Go to the fridge for a midnight snack? How silly! No one had a fridge. Cook a gourmet meal in your self-cleaning oven? Wrong! You fed the
wood-burning cook stove instead. If you were fortunate, there would be a woodburning stove in the living room. Everyone sat around it to warm himself—on one side, like toasting one side of bread. Since there were no televisions or radios, you might read a book if you had one. If not, the seed catalog would do—assuming you had a lamp nearby. Otherwise, people engaged in the lost art of talking to one another—you know, conversation. I learned a lot from listening to my grandfather talk about the war (‘the big one’) or my grandmother poring over the latest Simplicity dress pattern brought by the postman that afternoon. I can picture her Singer sewing machine. It was operated by a push pedal and sat by a side window, overlooking the outhouse. Ever been to the ‘shack out back’? What a treat, especially in the snow or rain—at 2 o’clock in the morning. Electricity isn’t the only thing we would miss if we had the ‘good ol’ days’ back. Imagine surgery without anesthesia. Or the dentist’s office without the benefit of Novocain. It brings a tear to the eye, doesn’t it? Catch the flu bug, and chances were that you didn’t recover. In those days, you drove a horse-drawn wagon or the old jalopy into town on dirt roads with ruts you could get lost in. Your destination was the general store, not Wal-Mart. And you probably had enough money to buy only the things you ‘needed’—certainly not the things you ‘wanted.’”


There are a number of separate perspectives by which we may analyze this recurrent phenomenon of cosmic cataclysms. The only event that left much evidence was the last one in 1587 BCE, which is not surprising since we have scant records from any country of anything historical before about 2000 BCE. The prior cataclysm to that one would have occurred in 5187 BCE, 3,600 years earlier, and we essentially have no detailed information about it, other than a scattering of flood legends. Ancient documents like the Buddhist Vissudhi-Magga preserve details that cycles recur to destroy both Mankind and the Lower Gods. “Worlds clash with worlds”, it is written. There are World Cycles, Destruction Cycles, World Ages and Golden Ages in the legends of all humanity. Vissudhi-Magga relates that there are 64 world destruction cycles. The world perishes seven times by fire, and an eighth time by water. This cycle of eight destructions repeats itself seven times, and then at the end of the eighth cycle the final destruction is by wind rather than water. Then the cycle of 64 begins anew. Each cycle is composed of four “immensities” or seasons, which are sometimes designated as Golden Age (“Gods” are present), Silver Age, Bronze Age and Iron Age.

 

According to Hinduism, we are currently in the last of these cyclical Ages, the Iron Age or the “Kali Yuga.” Ancient philosophers attempted to estimate the exact lengths of these periods of time and arrived at different numbers in different cultures. Suffice it to say that if we today, as scientifically advanced and global as we are, have definite records of only one cataclysm, that of 1587 BCE at the dawn of our own history, it is quite understandable that human philosophers and scientists 5-6,000+ years ago would have had no possibility at all to arrive at more “scientific” estimates about it. What these ancients are basically telling us is that after LONG PERIODS OF TIME there recur “cosmic catastrophes” of some sort that wipe out 99% of humanity and destroy civilizations. Kingdoms fall. They have given us ample warning, as imprecise as it may be.


Similarly, in Timaeus, written about 400 BCE, or approximately 300 years following the final departure of the Planet X Nibiru in 687 BCE, Plato recorded a journey to Egypt by Solon, a Greek philosopher. The Egyptian priests related to Solon the story of Atlantis and its destruction. In connection with this story, an Egyptian priest had the following to say:

“There have been, and there will be again, many destructions of Mankind arising out of many causes. There is a story which even you Greeks have preserved that once upon a time, Phaëthon, the son of Helios, having yoked the steeds of his father’s chariot, because he was not able to drive them in the path of his father, burnt up all that was upon the Earth, and was himself destroyed by a thunderbolt. Now this has the form of a myth, but really signifies a deviation from their courses of the bodies moving around the Earth and in the Heavens, and a great conflagration of things upon the Earth recurring at long intervals of time. When this conflagration happens, those who live upon the mountains and in dry and lofty places are more liable to destruction than those who dwell by rivers or on the seashore; and from this calamity the fact that we live on the low-lying land by the Nile, who is our never-failing saviour, saves and delivers us.


“When, on the other hand, the Gods purge the Earth with a deluge of water, amongst you herdsmen and shepherds on the mountains are the survivors, whereas those of you who live in cities are swept by the waters into the sea; but in this country neither at that time nor at any other does the water come from above on the fields, having always a tendency to come up from below [i.e., the sources of the Blue and White Niles—RS], for which reason the things preserved here are said to be the oldest.

 

“The fact is that, wherever the extremity of winter frost or of summer sun does not prevent, the human race is always increasing at times, and at other times diminishing in numbers… As for those genealogies of yours which you have recounted to us, Solon, they are no better than the tales of children; for, in the first place, you remember one deluge only, whereas there were many before that; and, in the next place, you do not know that there dwelt in your land the fairest and noblest race of men which ever lived, of whom you and your whole city of Athens are but a seed or remnant. And this was unknown to you, because for many generations the survivors of that destruction died and made no sign.

 

“There was a time, Solon, before that great deluge of all, when the city which is now Athens was first in war, and pre-eminent for the excellence of her laws, and is said to have performed the noblest deeds, and to have had the fairest constitution of any of which tradition tells, under the face of Heaven.”

By “that great deluge of all” the priest was referring to the destruction of the legendary, lost Island of Atlantis, an event that the Egyptian priest recounted occurred approximately 9,000 years prior to Solon’s visit to Egypt, which is dated at about 500 BCE. Three times 3,600 years is 10,800 years, not too far off in total number from 9,000 to suggest that this “great deluge of all” occurred when the Planet X Nibiru arrived in either 8787 BCE or 12,387 BCE. Again we are told by the priest only that these events recur “at long intervals of time”. None of these ancient philosophers, as wise as they might have been, had the technological capability to link the return of Planet X Nibiru to each of these world destructions, although the Egyptian priest did explicitly state that they are caused by “a deviation from their courses of the bodies moving around the Earth and in the Heavens”. See also Chapter 5.


It may be rather simplistic to assume this, but as the Egyptian priest recounted, when there are destructions by fire, those who live in the mountains perish, whereas destructions by water take out only those dwelling in low-lying lands near the seashores. Tidal waves can obliterate seaports, and volcanic eruptions can consume mountain villages on their slopes. At least we can see that connection, whether these various destructions are limited only to a specific causal agent, like fire or water, or whether that is exactly what the Egyptian priest intended to imply.


Here also I should point out that this passage by Plato has been endlessly debated by various scholars, amongst them Dr. Immanuel Velikovsky. Many have concluded that the Egyptian priest was “confused” and actually meant only 900 years, not 9,000 years. They cite the idea that if one adds 900 years to the date of Solon’s visit in 500 BCE, then one arrives at the date of 1400 BCE, which is rather coincidental with the Santorini Cataclysm. Why? Because they have no other historical frame of reference within which to place this period of 9,000 years! That is an overall problem that we all face, this dearth of ancient history of any depth beyond about 2000 BCE.


Compare the ideas of deviational worlds, or worlds that clash with worlds, with this mention of an ancient legend by Paul Schlyter in his discussion of NEMESIS (originally attributed to Dr. Carl Sagan, I have been told):

“There is another Sun in the sky, a Demon Sun that we cannot see. Long ago, even before great-grandmother’s time, the Demon Sun attacked our Sun. Comets fell, and a terrible winter overtook the Earth. Almost all life was destroyed. The Demon Sun has attacked many times before. It will attack again.”

See also Chapters 9 and 11. Visuddhi-Magga further discusses emotional reasons for these cyclical periods of destruction. When there is too much passion in the world, the destruction is by water. Too much hatred results in a destruction by fire. And ultimately, too much “infatuation” sets off the grand finale perishing by wind. This is not quite logical, really, in that these three emotions, as motivators of “wicked” human behavior, would be unlikely to be as predictably cyclical as are the destruction-sequences themselves.

 

The conclusion can be drawn merely that at the ends of these long periods of time, humanity itself always falls into the cesspool of a Dark Iron Age, beset by all sorts of “wicked” behavior (sound familiar?); and these cyclical “purifications of the worlds”, these destruction cycles, have the added benefit of rejuvenating and uplifting human behavior to higher standards of morality and ethics. Our current world has more than enough passion, hatred and mindless infatuation. True or not, this is impossible to know; but according to ancient legends from across our globe, each cosmic cataclysm is not strictly limited to either water or fiery coals or wind; on the contrary, all of these factors occur simultaneously or sequentially. The priests, philosophers and scientists of the Ancient World were simply trying their best to shed some rhyme and reason upon these enigmatic events.


This brings up other questions: Do these catastrophes follow a predictable pattern? That is, if what we read in ancient texts about the sequence of events in 1587 BCE is accurate or “scientific”, then can we expect that same exact pattern to recur the next time around, in 2012-13? Or do the “Nibiruan Gods” or “Archons” have the capability to vary the environmental effects of each “passover” or “crossing” event from one epoch to the next? If they do control the capability of selecting whatever destruction they judge might match the “wickedness” prevailing upon their return, then our fate is simply in their hands; and there is no need for further rational human speculation.


A more “reasonable” assumption would be that since their world is a physical planet obeying the physical laws of the Universe, then it is more likely that, however devastating this event might be to Earth, it is beyond even their capabilities to alter what happens. Their Planet follows a pre-determined orbit; and if Earth gets in the way, by luck of the draw, so to speak, depending upon where we may be in our orbit, then there would be nothing that they or we could do to halt this. Thus, we can only assume that each time their custodial Planet arrives here “to tend the vineyards of the Lord”, we always go through their “serpent tail” or electromagnetic trail of debris, and that this is an integral part of their ultimate planetary tethering or anchoring sequence at Hyperborea as the renewed Cosmic Tree, the reborn Phoenix. For eons past, until the last century or so, humanity (no matter how regionally affluent or deprived) lived in a technologically primitive state. After a “cosmic cataclysm” it would have been a relatively simple, albeit cumbersome, process to rebuild.

 

They would not have had to restring downed power lines and repair ruptured water mains, for instance, as we would have to do. Thus, one “old-timey” end-result would have paralleled another in terms of physical destruction and renovation. This time around, however, it will be entirely different, and one wonders whether on Planet X Nibiru they are aware of our recent progress. Our technological civilization could be totally devastated by such a repeat event, like it or not. We have grown far too dependent upon technology in the way that we live our lives. If nothing else, we totally depend upon the modern food-distribution system to restock our markets. Fifty percent of humanity now live in cities and are entirely at the mercy of imported farm-raised food, since in these cities people do not produce the food they eat. And what about all the different sizes of batteries that run so many of our appliances, from clocks to flashlights—will we have enough leftover hourglasses and oil-lamps “on standby” for our short-term substitutes?


I don’t think so. It is a different world indeed from the time of Moses or even greatgrandma, and the catastrophe will automatically produce many different results upon our different civilizations, for the first time in recorded human history. As an aside, let me interject here that pet dogs can become terribly frightened by the sound of thunder. Roman Emperor Caligula, as otherwise worldly and well educated as he was, used to crawl like a dog under his bed to hide from the lightning and thunder of “the gods”. Why? Neither Caligula in Roman times nor the modern dog could understand the meteorological science behind lightning and thunder. Dogs, certainly not; and as for Caligula, he was too far back in time from our recent technological era—he wouldn’t crawl under the bed today, of course. Yes, we have indeed come a long way in understanding the science of our world. It would be most regrettable if we were to backslide into a sort of medieval ignorance, by the “Hand of Fate”, so to speak.

 

In his book Worlds In Collision, Dr. Immanuel Velikovsky chronicles the account of the sequence of events during the last cosmic catastrophe, deriving his information primarily from the Scriptures and related texts in the Middle East. He also compares these events to other legends from around the world to support them.


However, it is only in the Israelite Book of Exodus and the contemporaneous Egyptian Papyrus Ipuwer that the actual chronology is described in proper order. Based upon all that I have read and contemplated, here is my description of what lies ahead.


Instead of having high-priests/astronomers who travel out into the darkened deserts to watch for the first appearance of Planet X Nibiru’s grand arrival, we have our Hubble Space Telescope and similarly high-powered devices to assist us. Nibiru will first be noticed as a newly-discovered but dim “star-like” object near the Sun, a sort of “sun dog” at Perihelion. Once the word is out, and there are enough astronomers worldwide who would be following all such discoveries, many people will point their telescopes in that direction. It will then be announced that a “new comet” has been discovered and that it seems to be moving in our direction. At some point, as the ancient high-priests would agree, Nibiru will become visible to the naked eye. It will continue to grow brighter and brighter and will take on a serpentine appearance, seeming rather unusual for a “comet” in that its “tail” will look odd and unexpected. It will look a lot like the Comet Shoemaker-Levy 9 of 1993-94, which crashed into Jupiter.

 

Personally, I have always thought that there was something awfully peculiar about that particular comet, which resembled a cosmic string of pearls. Be that as it may, the “comet-planetNibiru will be similar or even stranger in appearance. Comet Shoemaker-Levy 9 reportedly “crashed” into Jupiter, before making it into our immediate vicinity of the Solar System; however, when Nibiru approaches, we’ll first see it as something like that: a serpentine string of glowing objects held together by a stream of energy. Its tail will lash about in the heavens like an angry serpent as it draws nearer and nearer, and gets bigger and bigger.


Incidentally, whilst browsing the Internet back in 1994, I ran across a “riddle” of sorts posted from New Zealand to a Comet Shoemaker-Levy 9 newsgroup. It asked:

“Who fought and warred in search of gold? Who lived life fast and never grew old?”

I knew the riddle’s answer at once. Let me add that I could speculate here about what this “comet” really was, but that would be a digression. Sooner or later, our governments and news media will become quite alarmed by this “unknown object”. There will be a parade of people on the talk shows venturing their opinions. Eventually the word will be made public by someone that this “thing” is on a “collision course” with the Earth (based upon the latest observations from the Space Station or wherever), and all hell will break loose. In ancient times they would not have had the technological luxury to project any of this.

 

After all, simple weather-forecasting is a recent advancement. Ancient peoples never had any advance warnings of coming storms or other disasters, let alone something like this. They certainly did not have a Space Station or a Space Telescope to assist them. This is the most glaring distinction to be made between what our modern experience will resemble, compared to the time of the Exodus and the Santorini Cataclysm of 1587 BCE.


One can only hope that rational thinking will prevail in our “kingdoms” and that worldwide panic will not ensue, at least not too prematurely in this “Doomsday Scenario”. But in any case, our earthly governments will be powerless to control these unfolding mysteries. We’ll be advised by our officials to “take cover” because it appears that—for the first time in memory—our Planet will be passing through the tail of this “comet”. People will storm the supermarkets in search of groceries, batteries, candles and the like, just as if they were warned to prepare for an impending hurricane. Madness will begin to creep into Mankind’s collective psyche, if for no other reason than that Hollywood movies have already conditionedSapiens” to fear such uncontrollable “Acts of God”.

 

Given our technological achievements, it is unknown exactly how much advance warning we would have for this event, compared to the past. But there will indeed be a “window” of time in which those of us who are perspicacious can prepare for the worst. We should consider it much like the preparations that we had for Y2K. It couldn’t hurt to have some bottled water, high-energy and high-nutrition foods like dry-roasted nuts or seeds, some olive oil and pickled vegetables stored away in a “fairly” safe place, if there will be such a spot. Just in case that food might run short or have to be rationed, it would also be an excellent idea to have some extra vitamins and minerals on hand, to take up some of the slack as “food substitutes”, so to speak. And don’t forget the pets!


A reading of the chronology in the Book of Exodus leads to the impression that the worst part of this “cosmic storm” lasts for no longer than a month, at the most. The darkest period would occur in the middle of it, but before and after we’ll certainly have enough sunlight to be able to see the daytime world around us. Most wellstocked Western homes have enough food in their pantries to last for a month, if need be and if frugality is observed. If the electric power goes out, consume the thawing frozen food items first. In a nutshell, think ahead and be prepared. This frightening “comet-planet” will draw ever closer and closer to us, and then the sequence of events described by Dr. Velikovsky will begin to repeat itself. Undoubtedly, sooner rather than later, the United States Government, as an example, would activate its underground facilities and go into a sort of “nuclear-war mode” of operations. The thought arises that even if so, would they truly and accurately comprehend the historical and astronomical ramifications of what would be happening on the surface? Would it even make any difference if they knew or did not know?


Today we are aware of everything that happens in the world. But 3,600 years ago, people would have been mostly isolated in small villages here and there. Most people would never have travelled far from home. Their whole lives would have revolved around the “natural setting” in which they lived, like 1960s Ethiopia. If some people were living next to a dormant volcano, which suddenly came violently to life (“destroying the world by fire”), and soon thereafter Planet X Nibiru arrived and “the world came to an end”, then they would have a legend that when the sacred mountain spews forth fire, it signals the end of the world. Or if people living by the sea were obliterated by a vicious hurricane, after which Nibiru arrived, then they would remember that the world was destroyed by water, at the whim of “God”.

 

People living in America would not have known about events that happened in Asia or Africa, for example. So, perhaps, the “suddenness” that seems to pervade some ancient “myths” may not be so “proximate” in time from one culture to another. Thus, I have decided to call this a SLOW-MOTION DOOMSDAY. Already our Planet is experiencing global warming and melting Polar Icecaps. Earthquake activity has increased dramatically in recent years. Forest fires are right now raging out of control in North America and Europe. Alpine glaciers are melting. “El Niño” plays havoc with our weather. We are all well-aware of the freakish nature of natural events these days. I noticed lately that my Japanese maple tree is already turning red weeks in advance of its usual autumn schedule. And we may still be several years from “the main event”!


What would it really take to get our attention these days? We yawn at tornado damage, we yawn at Etna’s eruption, we yawn when a hurricane devastates western Cuba, etc., etc. We have “conquered” these “nuisance problems” of Nature, many of which warrant only a couple of sentences in the TV weather reports or an occasional front-page headline. We evacuate hazardous areas and mop up later with help from the federal government and the insurance companies. The speed with which we can recover from modern disasters is sometimes quite astonishing. Our modern destruction may be comparable in scale to ancient destructions, but modern humans have a significantly greater chance and rate of survival and reconstruction.


But are we really “that much wiser” than people were in ancient times? By “slowmotionI mean by our fast-paced, hectic standards. We don’t bother to wonder if an earthquake has any relationship to a hurricane. But in ancient times, people would have taken longer to consider the impact of these “omens” on their future and would have recorded that this “doomsday” included all sorts of catastrophic events over a period of years.


Before proceeding further, let me emphasize that what I shall propose here is purely hypothetical, primarily based upon ancient legends as recounted from sources cited by Dr. Velikovsky. But until we are finally able to observe these events not only with our own eyes but also with the tools of our modern technology will we be able successfully to document a “textbook case” of what may or may not happen. Also, the prevailing seasonal climate will affect the consequences; it would, for example, seem much easier to survive such a cosmic cataclysm in the summertime rather than in the dead of winter, in the dry season rather than the rainy season, or so one might safely assume—but who really knows for sure? My book is certainly not the last word on this matter by any stretch of the imagination.


Remember, the very fact that Dr. Velikovsky was able to write his account was that certain people did indeed survive. They must have taken some risks, but the bottom line is simple: no matter what might happen, at least one percent of the Earth’s population will survive nevertheless. In today’s world, one percent of 6.5 billion is 65 million people, more than enough to re-establish world civilizations, at least on a temporary non-technological basis.


As we begin to draw nearer and nearer to Planet X Nibiru’s serpentine trail, its host of planetoids and moons, surrounded by dust and rocky debris, all or a part of our Planet will enter this “comet tail”. At first we shall encounter a “fine mist” of a blood-red dust that streams down upon the face of the Earth, much like a snowfall that lasts for days. This red dust will accumulate on the ground and on the surfaces of bodies of water. It will “turn the rivers to blood”. The water will be “undrinkable”. Let’s think about this for a moment. Would water really be “undrinkable”, or would it just be “unpalatable”? If only the latter, then, as “disgusting” as this water might taste to drink or to bathe in, it would nevertheless be “safe” to consume. Once when I was travelling up the River Nile on a primitive tourist steamer with a couple of friends from the Peace Corps, we found ourselves with no water to drink. So we devised a modus operandi. I had some dental floss in my suitcase. We tied a long length of dental floss to the lip of a Coca Cola bottle and tossed the bottle into the river.

 

When the bottle filled itself with water, we hauled it back on board the steamer and saved the water in a larger jug. We had water to drink for a couple of days on the steamer. Admittedly, it was not the cleanest water that we had ever drunk, nor was it safe as it supposedly contained the potentially fatal bilharzia amoeba, but it kept us functioning, without having to drink only carbonated soft-drinks for the duration. However, when we finally arrived in Cairo, I personally had a terrible case of constipation for a few days as a result of all the mud in that Nile water, but I got over it. Thus, if this “red dust” pollutes the municipal water supply, and IF there is no alternative, then I myself will certainly, if possible, drink this water under such circumstances.

 

Near my home in Northeast Texas there is an historic Sulphur River farm community called Dalby Springs. It got its name from a locally famous spring that gives forth what people refer to as “red water”. It is actually more golden-brown in color, like the color of tea. The underground spring is located next to a coal deposit, which releases sulphur gases that are absorbed by the water. So when this “red water” is pumped out of the ground, it has a decidedly unpleasant sulphur smell and is “unpalatable”. However, if one lets this water stand uncovered in an open container to “breathe” for 24 hours, all the sulphur odor completely dissipates, leaving the water with a delightfully refreshing, natural mineral-water taste, but still retaining its lovely “red” color.


At some point in the unfolding cosmic drama, frantic Christians will begin to proclaim fearfully that these “End-Time” catastrophes herald “The Rapture” and Christ’s Second Coming and that this “thing” lashing out at the Earth is the dreaded BEAST of the Apocalypse—666!  It is, after all, foretold in the Book of Revelation that when the appointed day of the coming of the Lord draws nigh, like a thief in the night, the sky and the waters will turn to “blood”. If rainfall were mixed with this mist of red dust, it might indeed seem like “falling blood” to the average, fundamentalist, Wal-Mart shopper. This could be a dangerous time at which to be out on the streets, since ignorant religious zealots will be acting quite irrationally from their unscientific fear of a looming “Judgment Day”. Subsequently, as we move deeper and deeper into Planet X Nibiru’s “tail”, the situation will deteriorate rapidly. What used to be merely an “annoying red dust” will become larger and ever larger in size, from dust to gravel to rocks to boulders.

 

Eventually, it will become a “rain of stones” varying in size from snowflakes to beach balls. “All the mansions of Earth will fall.” At this point, whether one has a home-insurance policy from the Hartford will not matter. We shall be on our own. As the Papyrus Ipuwer informs us, those who remained indoors were crushed to death when their houses were smashed by falling boulders, whilst those who ventured outdoors to escape being killed in their houses were stoned to death in the streets. Damage would undoubtedly resemble what happens when a killer tornado rips through a neighborhood. We can only huddle in the sturdiest parts of our houses and pray that we shall survive. But many of these falling stones will be flaming meteorites which, in turn, will ignite massive fires in both urban and rural areas, home fires as well as forest fires. By this point in time, without a doubt, all electric power and running water will have ceased. Fearful thundering noises will echo across the heavens.


As the rain of stones begins to subside, electrical sparks will jump and hiss between these two “clashing worlds”. Depending upon the electromagnetic intensity of these sparks, which are prelude to the establishment of the tethering beam, the “treetrunk”, any data stored on Earth by magnetic methods, including computer data, CDs, tape recordings (audio or video) and such like, will be damaged or completely erased. This will be the most devastating consequence of the encounter, because it has the potential to destroy the Internet along with telephone and other communications technologies. Those who still survive will not only be hungry and thirsty, probably injured by falling rocks, but in all likelihood will be totally out of communication with everyone except those in their immediate neighborhoods.

 

Even if I were such a survivor, and even if my electricity had not been knocked out nor my computer hard-drive erased, it might nevertheless be an impossibility for me to access the Internet, due to downed telephone lines in other parts of the nation and world, or due to countless other unforeseen obstacles. A large oak tree falling onto the telephone wires between here and Dallas would cut me off completely from my local service provider, even if I could still turn on my computer. It is an understatement to say that by this point in time, those who are still alive will be in a state of shock. And there’s one thing that we can predict with absolute certainty here: utility repair crews will not be dispatched to work in a pitch-dark environment besieged by falling molten rocks. A feeling of abject resignation and isolation will have seeped into the consciousness of the living, to remain at least for the duration of the “storm”.


One shudders to consider what it would be like to be cut off from the outside world on Manhattan Island, if all the access bridges and tunnels were destroyed. It would be an utter hell on Earth. Conveniently, during the preparation of this book, the great power outage of 14 August 2003 knocked out electrical power to over 50 million people in the northeastern USA and Canada. People have grown accustomed to taking these utilities for granted, adopting a rather cynical or cavalier attitude that “this isn’t supposed to happen!” Most major television networks used back-up generators and were able to continue to broadcast, as they will probably be able to do for a while after Planet X Nibiru’s arrival. But I seriously doubt that people will be remaining so “calm” in the face of this cosmic destruction as they did when only the lights went out. The thought actually crossed my mind that “they” deliberately sabotaged the electric grid as a “practice run” or “test run” for 2012! Conversely, if one were living way out in the middle of nowhere, halfway between Las Vegas and Reno, the isolation factor would be a definite drawback.

 

One’s best chance of survival would be in a “suburban” type of area, near a larger city possibly, with ample means of escape by roadway. In the event of a lull in the storm, we might wish to try to seek out others in our nearby environs for consultation and cooperation. But even under the best of circumstances, we shall encounter death and destruction all around us. The dead will simply have to be left to decompose and stink where they lie, providing food for roving packs of dogs and other homeless vultures. The stench of the rotting dead will become the least important of our problems. (People in war-zones will tell you that if there are bloating corpses all around, try to breathe through a cloth soaked in isopropyl rubbing alcohol—assuming that you have any left.) During the Polar Axis Shift (see Chapter 2), those who live in coastal zones or along earthquake faults are most at risk. When the Earth ceases to rotate on its current Polar Axis, all the water along western coastlines worldwide will “slosh” inland according to the same “inertia principle” have causes people to be thrown forwards in their seats when someone slams on the brakes of an automobile.

 

Similarly when the Earth pivots to its new Polar Axis and resumes its normal rotation, water will “slosh” around in other directions. The American West Coast with its active earthquake faults will be a particularly dangerous place. Much of one’s survival will also depend upon one’s elevation above sea-level. Even if only the Polar Icecaps melted, everything up to an elevation of about 250 feet (about 75 meters) would be inundated. Personally, I feel that the “Great American Heartland” will escape severe destruction. I feel as safe as one could feel where I am located: elevation of 400 feet (about 130 meters), 300 miles (480 kilometers) from the coastline, with excellent creek and river drainage. The Sulphur River Bottomland may not be the most exciting place on Earth, but at least it will be fairly safe from major destruction.


These electrical sparks between Planet X Nibiru and Earth will jolt our Planet to its very core, setting off worldwide earthquakes and volcanoes. Volcanic smoke and ash will fill the atmosphere, obscuring further our view of the Sun and sky; and that 4-day-long darkness described by Dr. Velikovsky will commence. If the lampfires of the ancients could not penetrate this heavy darkness, then will we be able to see anything with our flashlights, assuming that the batteries still work? It will be a horrifying period even for those of us who are aware in advance of what to expect. And there is a “joker” in this deck of cards this time around: nuclear power. What if these horrendous events cause nuclear bombs accidentally to explode and nuclear powerplants, especially those located near earthquake faults, to leak radiation into the atmosphere? To our knowledge, this “joker” has not been a factor in past cataclysms.

 

Our “archonic custodial gods” may not be at all pleased with this possible development, because these periodic “purifications” are intended to cleanse the world, not render it uninhabitable for countless centuries to come.

  • The Poles will shift.

  • The “four directions” will change from the perspective of everyone still alive on Earth.

  • People will marvel that the Sun now “rises” in the “south” or “west” when it used to rise in the east.

  • But the Sun will still rise in the east; the east itself will have changed!

These electrical sparks will have the added effect of disrupting the ocean tides by causing the waters to “heap up” rather than ebb and flow as normal. Once this electrical phenomenon ends, these heaping waters will come crashing down in immense tidal waves against the world’s seashores, washing away still thousands more of those who have survived thus far.

 

The rocks and sparks could even knock out many of our communications satellites. The International Space Station might malfunction and tumble back down to Earth. Here’s a short quote from the Finnish Creation Epic, Kalevala.

Even birds grew sick and perished,
Men and maidens, faint and famished,
Perished in the cold and darkness,
From the absence of the sunshine,
From the absence of the moonlight…
But the wise men of the Northland
Could not know the dawn of morning,
For the Moon shines not in season
Nor appears the Sun at midday,
From their stations in the sky-vault.

Note that in this same Creation Epic, a great battle is fought in the sky between the “Fenris-Wolf” and the “Midgard-Serpent”, so there could be two, not just one, “cosmic forces” at work during these events. This “duality” is also reflected in the battle between the MayanBird of Prey” and the “Flying Serpent”, or their battle of the “White Giant” and the “Black Giant”. See also Chapter 9.


Then a great cosmic whirlwind will sweep the Earth as we begin to leave this “serpent’s tail” and the process itself stabilizes. Still, though, dark clouds will make our world cold and gloomy for weeks, even months or years, ahead. Finally, as we emerge from this period of chaos, there will be Planet X Nibiru once again, anchored by a “rainbow bridge” like a heavenly jewel over our North Pole, tethered by a “cosmic umbilicus” to the “navel” of the world. It would seem, though, from the Kalevala, that not everybody was satisfied with the new heavenly arrangement:

And the summit rose to heaven
And its leaves in air expanded,
In their course the clouds it hindered,
And the driving clouds impeded,
And it hid the shining sunlight,
And the gleaming of the moonlight.
Then the aged Vainamoinen,
Pondered deeply and reflected,
“Is there none to fell the oak-tree,
And o’erthrow the tree majestic?
Sad is now the life of mortals,
And for fish to swim is dismal,
Since the air is void of sunlight,
And the gleaming of the moonlight.”

Does the brilliance of the tethered Planet X Nibiru overwhelm even the light from our regular Sun and Moon? We shall have to wait and see if this poet’s complaints have merit.


As we know from the Old Testament, and as Dr. Velikovsky has discussed in Worlds In Collision (in Chapter 6—and I can only advise people to look at his book itself for further details), the Israelites who were fleeing Egypt were saved from total extinction because “the Lord” sent “manna” from Heaven to feed them in their wandering. Here let me include a bit of this from Dr. Velikovsky.


QUOTE

In what way did this veil of gloom dissolve itself?
When the air is overcharged with vapor, then dew, rain, hail, or snow falls. Most probably the atmosphere discharged its compounds, presumably of carbon and hydrogen, in a similar way.


Has any testimony been preserved that during the many years of gloom, carbohydrates precipitated?
“When the dew fell upon the camp in the night, the manna fell upon it.” It was like “the hoar frost on the ground”. It had the shape of coriander seed, the yellowish color of bdellium, and an oily taste like honeycomb. It was called “corn of heaven” and it was ground between stones and baked in pans. The manna fell from the clouds.


After the nightly cooling, the carbohydrates precipitated and fell with the morning dew. The grains dissolved in the heat and evaporated; but in a closed vessel the substance could be preserved for a long time… The clouds brought the heavenly bread, it is also said in the Talmud. But if the manna fell from clouds that enveloped the entire world, it must have fallen not only in the Desert of Wanderings, but everywhere; and not only the Israelites, but other peoples, too, must have tasted it and spoken of it in their traditions. There was a world fire, says the Icelandic tradition, followed by the Fimbul-winter, and only one human pair remained alive in the north.

“This human pair lie hidden in the holt during the fire of Surt.” Then came “the terrible Fimbul-winter at the end of the world age; meanwhile they feed on morning dew, and from them come the folk who people the renewed earth.”

Three elements are connected in the Icelandic tradition which are the same three we met in the Israelite tradition: the world fire, the dark winter that endured many years, and the morning dew that served as food during these years of gloom when nothing budded.


The Maoris of New Zealand tell of fiery winds and fierce clouds that lashed the waters into tidal waves that touched the sky and were accompanied by furious hailstorms. The ocean fled. The progeny of the storm and hail were “Mist, and Heavy-Dew and Light-Dew”. After the catastrophe,

“but little of the dry land was left standing above the sea. Then clear light increased in the world, and the beings who had been hidden between sky and earth, before they were parted, now multiplied upon the earth.”

This tradition of the Maoris has substantially the same elements as the Israelite tradition. The destruction of the world was accompanied by hurricanes, hail (meteorites), and sky-high billows; the land submerged; a mist covered the earth for a long time; heavy dew fell to the ground together with light dew, as in the passage quoted from Numbers 11:9.


The writings of Buddhism relate that when a world cycle comes to an end with the world destroyed and the ocean dried up, there is no distinction of day and night and heavenly ambrosia serves as food. In the hymns of Rig-Veda, it is said that honey (madhu) comes from the clouds.


These clouds originated from the pillar of cloud. Among the hymns of the Atharva-Veda there is one to the honey-lash:

 “From heaven, from earth, from the atmosphere, from the sea, from the fire, and from the wind, the honey-lash hath verily sprung. This, clothed in amrite (ambrosia), all the creatures revering, acclaim in their hearts.”

The Egyptian Book of the Dead speaks of “the divine clouds and the great dew” that bring the earth into contact with the heavens.


The Greeks called the heavenly bread ambrosia. It is described by the Greek poets in identical terms with manna: it had the taste of honey and a fragrance. This heavenly bread has given classical scholars many headaches. Greek authors from Homer and Hesiod down through the ages continually referred to ambrosia as the heavenly food which in its fluid state is called nectar. But it was used also as ointment (it had the fragrance of a lily), and as food for the horses of Hera when she visited Zeus in the sky. Hera (Earth) was veiled in it when she hurried from her brother Ares (Mars) to Zeus (Jupiter).


[COMMENT: Hera is Nibiruan Queen Ninkhursag, Council-Consort of Prince Ishkur (Ares). Thus, in the reference here it is not surprising to read that Ares was/is the “brother” of Hera. RS]


What could it be, this heavenly bread, which served also as a veil for a goddessplanet, and was used as an ointment, too? It was honey, said some scholars. But honey is a regular food for mortals, whereas ambrosia was given only to the generation of heroes. Then what was this substance that served as fodder on the ground for horses, as a veil for planets, bread from the sky for heroes, and that also turned fluid for their drink, and was oil and perfume for ointments?

 

It was the manna that was baked into bread, had an oily taste and also a honey taste, was found on the ground by man and beast, wrapped the earth and the heavenly bodies in a veil, was called “corn of heaven” and “bread of the mighty”, had a fragrant odor, and served the women in the wilderness as ointment. Manna, like ambrosia, was compared with honey and with morning dew. The belief of Aristotle and other writers that honey falls from the atmosphere with the dew was based on the experience of those days when the world was veiled in the carbon clouds that precipitated honey-frost. These clouds are described as “dreaded shades” in the Kalevala. From these “dreaded shades”, says the epos, honey dropped. “And the clouds their fragrance sifted, sifted honey…from the home within the heavens.”


The Maoris in the Pacific, the Jews on the border of Asia and Africa, the Hindus, the Finns, the Icelanders, all describe the honey-food being dropped from the clouds, dreary shades of the shadow of death, that enveloped the earth after a cosmic catastrophe. All traditions agree also that the source of the heavenly bread falling from the clouds with the morning dew was a celestial body. The Sibyl says that the sweet heavenly bread came from the starry heavens. The planet-god Ukko, or Jupiter [read that—Nibiru], is said to have been the source of the honey that dropped from the clouds. Athena covered other planet-goddesses with a “robe ambrosial”, and provided nectar and ambrosia to the heroes.

 

Other traditions, too, see the origin of the honey-dew in a celestial body that enveloped the earth in clouds. For this reason ambrosia or manna is called “heavenly bread”. The honey-frost fell in enormous quantities. The haggadic literature says that the quantity which fell every day would have sufficed to nourish the people for two thousand years. All the peoples of the East and the West could see it. A few hours after the break of day, the heat under the cloud cover liquefied the grains and volatilized them. The ground absorbed some of the liquefied mass, as it absorbs dew. The grains also fell upon the water, and the rivers became milky in appearance.


The Egyptians relate that the Nile flowed for a time blended with honey. The strange appearance of the rivers of Palestine—in the desert the Israelites saw no river—caused the scouts who returned from a survey of the land to call it the land that “floweth with milk and honey” (Numbers 13:27). “The heavens rain oil, the wadis run with honey,” says a text found in Ras-Shamra (Ugarit) in Syria. In the rabbinical literature it is said that “melting of manna formed streams that furnished drink to many deer and other animals”.


The Atharva-Veda hymns say that honey-lash came down from fire and wind; ambrosia fell, and streams of honey flowed upon the earth.

“The broad earth shall milk for us precious honey…shall pour out milk for us in rich streams.”

The Finnish tradition narrates that land and water were covered successively by black, red, and white milk. The first and second were the colors of the substances, ashes and “blood”, that constituted the plagues (Exodus 7 and 9); the last one was the color of ambrosia that turned into nectar on land and water. A memory of a time when “streams of milk and streams of sweet nectar flowed” is also preserved in Ovid.

UNQUOTE


In January 2001 an article was posted to the Fortean Times Internet Mailing List regarding the annual bathing ritual by Hindus in the Ganges River.


QUOTE

The Independent
Thousands Wait For The God Vishnu To Appear
By Peter Popham In Allahabad
10 January 2001

According to Hindus, this is one of four places along the Ganges where the god Vishnu spilt drops of heavenly nectar. At particular astrological moments when Jupiter is in Aries, the faithful believe that the waters are transformed into nectar, and that to bathe in them is to attain Mokha, liberation from the cycle of birth and death. That core item of belief is the reason up to 70 million Hindus will make the journey to Allahabad over the next 40 days. The alignment of the planets will not be as auspicious again for 144 years.

UNQUOTE


Modern alignment of Planets aside, the origin of this legend obviously comes from the idea of Greek “ambrosia” and Hebrew “manna” detailed by Dr. Velikovsky. Thus, it seems that after the month-long “cosmic storm”, we and the other animals shall be provided with “heavenly nectar” or “ambrosia” or “manna” or “honeyfrost” to eat to keep us alive. (Why else do we call some of our modern-day melons “Honeydew Melons”? Undoubtedly this is an ancient linguistic expression.) Actually, it will be most fascinating to see what these “hydrocarbon precipitates” look and taste like. I can hardly wait. So keeping peanuts and other staples on hand for the passage of “the eye of the storm” might be all that would be necessary to sustain us, until the “ambrosia” starts to precipitate.

 

This is actually quite impossible to predict, since we have no “scientific” records of the previous storm, other than what was recorded in ancient “myths” and “legends” like the Exodus. As Drunvalo Melchizedek has advised us in his “Flower Of Life Paradigm” (Matrix IV by Val Valerian and Michael Topper),

“At this point, you almost have to live a double life. You have to pay your bills, do your job, etc., as though nothing is going to happen; at the same time you have to inwardly prepare for this. The ideas of building underground shelters for food are not going to do much either, any more than trying to get off the planet. It would not hurt to have food, but it’s not going to ‘save’ you. It’s who you are, your character and what you are doing, that is going to matter.”

Be vigilant! Do not let this sliding backwards into barbarism ever happen again. This time around, there are actually a few of us who will be able to scientifically understand this complex event. We have been warned. And to be forewarned is to be forearmed.
 

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